An Ideal Husband is an 1895 comedic stage play by Oscar Wilde which revolves around blackmail and political corruption, and touches on the themes of public and private honour. The action is set in London, in "the present," and takes place over the course of twenty-four hours. "Sooner or later," Wilde notes, "we shall all have to pay for what we do." But he adds that, "No one should be entirely judged by their past." Together with The Importance of Being Earnest, it is often considered Wilde's dramatic masterpiece. The play proved extremely popular in its original run, lasting over a hundred performances. Critics also lauded Wilde's balance of a multitude of theatrical elements within the play. George Bernard Shaw praised the play saying "Mr. Wilde is to me our only thorough Playwright. He plays with everything; with wit, with philosophy, with drama, with actors and audience, with the whole theatre."
The ability to negotiate the best deals is a crucial skill for anyone who wants to advance their career.
While most children are planning their summer activities, Heaven Jackson is overwhelmed with the challenges of starring on TV. What seems like fun to her at first, becomes rather difficult as she makes the decision to separate herself from her career and the ones she loves the most. In "Heaven Jackson's Reel Deal: A Star is Born" Jamantha Williams Watson explores the challenges of choices and decision making among elementary school children.
Read the timeless tale of Ebenezer Scrooge, the mean old miser who hates Christmas. The three Ghosts remind him of the man he used to be, the cold truth of who he is today and what will happen if he doesn't change his ways Relive the magical film moments with the pages of fun pictures!
THIS book is the outcome of lectures given at Jena on October 23 and 24, 1906, in connection with the Theological Vacation Course. These lectures grappled with certain problems which deal with the sharp oppositions that perplex our life to-day, and therefore seem to call very specially for elucidation. In the course of our inquiry we have sought to show as clearly as possible what these oppositions are, and have done our best to surmount them. The first lecture deals with the grounding of religion in the inner life. Our aim in this lecture is to find some mean between the older thought which favoured the cosmological approach to religion, and the newer which takes the human soul as its starting-point, but is so liable to the defects of vagueness and formlessness. Over against both these methods we proceed to elaborate a system which, while based on the inner life, still preserves a cosmic character. In this way a clear distinction is drawn between a religion of the spiritual life and a religion that is merely humanistic. The subject of the second section is " Religion and History." There is hardly anything so significant for the position of religion to-day as the tendency to refer continually to history. Whatever the advantages of such reference, we must not ignore its dangers. It was incumbent on us to weigh them well, and in particular to ascertain whether it were possible to overcome the evils of a stifling and enervating historicity, whilst still maintaining the significance of history in opposition to a radicalism which is hostile to it. This we could not do without framing certain fundamental convictions as to the meaning of history which shed a new light on the picture of life as a whole, and therefore concern each of us individually.
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